As some of you may know, the American contingent in the annual Chartres pilgrimage flies a flag on which a Sacred Heart and cross are superimposed on the blue field of the American Flag. This sort of thing bothers me severely as it represents a tragic confusion of categories. Basically, a sacred image — the Sacred Heart and cross — are being used to defile the flag. How, you ask, can the Sacred Heart “defile” a flag? Because you can’t add any other element to the American Flag without ruining its symbolism. This isn’t like the flag of the United Kingdom where you can superimpose the crosses of various kingdoms. Rather, the American Flag *needs* to have all 13 of its 13 stripes and all 50 of its 50 stars visible. For every star that the Sacred Heart image covers up, a state of the Union is denied representation in the federal standard. I truly wish that the people who came up with this Bad Idea of adding a Christian symbol to the flag had first considered that there is no room on the flag for any other image unless you wish to destroy its meaning. The flag is over-saturated with meaning and adding any image — even a great and noble one — takes away rather than adds. Furthermore, it’s not as though a country *needs* to have a Christian image in its national flag. Sure, its nice, but there are many Christian countries whose national image is not explicitly Christian.
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Blog hiatus
I ask for your prayers this Lent. I desperately need them. So for 1.) a private intention of mine, 2.) success in the completion of my dissertation (I defend on the Tuesday in Holy Week!), and 3.) good fortune in finding a job, I ask for your prayers. And I shall be giving up this blog for Lent/dissertation completion purposes. So please do not respond to this post other than by praying. All responses in the combox result in an email being sent to me, which will only tempt me to return here. I wish you all a holy Lent as well!
Helicopter-facilitated wolf-hunting and liberal rationalization
One of the things that people faulted in Sarah Palin is that she supported the killing of wolves from helicopters. Apparently, the Alaskan government determined that there were too many wolves and that the packs needed to be culled. First off, liberals are going to hate that right there. I think there are two related reasons for this. First, for man to assert himself over nature is to admit that God gave our species dominion over the earth and all that is in it. (Actually, God granted us stewardship for the earth, but the steward is just his master’s vicar, so practically speaking it amounts to the same thing. We act as master — exercise responsible dominion — in God’s place.) That means we are not just animals. Which means that we are responsible for directing our own passions — the wild beast within — in accordance with reason. And as both reason and will have been so severely compromised by original and actual sin, we need to seek grace. If the determination that we have a right to kill wolves is Proposition A, then fealty to the Pope and the burning of votive candles with gaudily painted pictures of Our Lady of Guadalupe on the side are Proposition Z (I would argue that we actually get there by Proposition H). Continue reading
Resolved: the legal toleration of prostitution may be the preferable evil in certain circumstances
For debate: Could the situation arise in which the legal toleration of prostitution would be the lesser evil? As prostitution is currently illegal in most jurisdictions in the United States, legal toleration would entail decriminalization, whether statutory or by way of informally “looking the other way.”
St. Augustine of Hippo, “Divine Providence and The Problem of Evil”
What can be mentioned more sordid, more bereft of decency, or more full of turpitude than prostitutes, procurers, and the other pests of that sort? Remove prostitutes from human affairs, and you will unsettle everything because of lusts; place them in the position of matrons, and you will dishonor these latter by disgrace and ignominy. This class of people is, therefore, by its own mode of life most unchaste in its morals; by the law of order, it is most vile in social condition. (emphasis added) Continue reading
Wherein Bonifacius checks seemingly over-zealous Mariology
When the topic of men and women comes up, Catholics will almost invariably chime in, “The holiest person who ever lived was a woman!” This sort of comment gives me pause. The Blessed Virgin was indeed the holiest *human person* who ever lived. However, she was not the holiest *human being.* Our Lord, a man (i.e. male), was the holiest human being who ever lived. Unlike his completely human Mother, Our Lord was a divine Person with a divine nature in addition to His human one. He was infinitely holy and, as man, was holier than His Mother. So, we can’t say that the holiest created human being (Our Lord’s human nature was created) ever was a woman. The *second* holiest human being was a woman. So there is a hierarchy/inequality of man and woman even in the case of the New Adam and the New Eve. They are not equal, not even in holiness. Only God outranks the Blessed Virgin, but that God is also incarnate as a human male. If the fact that the holiest human person was a woman says something (and it does!), so then so too does the fact that God chose to become incarnate as a man and not as a woman. Point: it’s a man’s world, albeit a God-Man’s.
Black Hills, White Law, Red Grievances
(This article is not about anything explicitly Catholic. But often liberals complain about how the white man supposedly made this continent worse. They say that the coming of Columbus made life worse for the Indians. We know that he brought many evils along with the *greatest good* — the Good News of salvation. So the Indians benefited. This article points out that there are other ways in which the Indians benefited.)
Continue reading
Cannibalism, “medical” and otherwise
You may recall the movie “Alive.” It was about a group of Uruguayan soccer players whose plane crashed in the Andes. A number of them died. Those who survived did so by devouring the flesh of the dead. They did this only after great and solemn debate. They ate only the flesh of people who had already died and would not have killed anyone in order to eat their flesh. All of the people in question were Catholic and they attended a Catholic college. When the survivors returned to civilization, officials of the Church said that they had done nothing wrong. From what I can understand, the position of the Church is that one may permissibly eat anything in extremis. You may not kill people in order to devour their flesh, but eating the flesh of those who have already died is permissible. In extremis, this is not inconsistent with the necessary respect we owe the dead. The people in the Andes respected their dead comrades. When two of them reached civilization, they buried the human flesh they had brought with them as rations. At the same time, one student refused to eat the flesh given him and starved. The Church officials said that he did not die of suicide. This was a case of double effect; he intended to refrain from cannibalism, not to kill himself. He could have eaten the flesh morally, but he was not obliged to do so.
Teenage pregnancy and a long-term cultural project
I am not bothered by teenage pregnancy as such. I am bothered by the way our society defers marriage. The time when reproduction is healthiest is the time when women should do it. Let me repeat that. Biologically speaking, the time to reproduce is when the body is ready, willing, and able. Most societies have prepared men and women to be spiritually and mentally mature about the time they become physically mature. For women, there is no good biological reason to defer child-bearing past the completion of puberty. In fact, there is every reason to do it (in the literal sense of “do it”) at that time. Time was people were ready to support themselves at that age or not very long after it. None of my grandparents had a high school diploma. One of my grandmothers may have spent a year in what we would today call a high school. Back then high school was called “high” because, well, it was the highest education most people could reasonably expect to get. People were functioning as adults well before reaching the age of 21. Continue reading
Yes, traditionalist Catholics can abuse language, too
Traditionalist Catholics talk a lot about the abuse of language. Here I will protest that many traditionalist Catholics also abuse language in a particular instance. There is a movement afoot to say that Catholics “don’t date,” they “court.” The idea is that dating is what the world does — easy sex, no commitment or commitment entered into too hastily, no thought of marriage, contraception, abortion. “Courting” means that you are looking for marriage in a chaste way. Continue reading
The atheists are right on this one
Some atheists are saying that Blessed Mother Teresa of Calcutta should not be on a U.S. postal stamp because her work cannot be separated from her being a nun and a Roman Catholic. While Mother Teresa should be on a stamp, they are quite right that such a stamp can only possibly honor her work *as a nun,* for in truth her work is not separable from her religion. Some have noted that MLK and Malcolm X both have stamps. But they are honored for their secular work, not for being Baptists/Modernists or Black Moslems. Mother Teresa did not change the secular culture of Calcutta in any big way and never intended to. She performed Christian works of mercy and for that she deserves a stamp.
St. Louis-Marie de Montfort,
Pope St. Pius X,
St. Joseph,
St. Ambrose of Milan,
St. Thomas Aquinas,
St. Francis (and St. Clare),
St. Catherine of Siena,
St. Alphonsus Ligouri,
St. John Chrysostom,