I just heard a song on the radio called “O, Grace” by Magnolia Electric Co. One of the expressions in the song is, “as lonely as the world’s first ghost.” It’s a pretty evocative line. It makes you wonder what it was like to be Abel when he was the first soul to enter the Bosom of Abraham back before Abraham’s great-great-great-grandfather was even born. It occurred to me that the greatest pain in Eve’s life (after the Fall, that is) must have been when she saw Abel’s dead body. I imagine that this occasioned the world’s first enactment of the “Pieta,” only the First Eve probably lacked the sublime beauty and resignation of the Second Eve as envisaged by Mr. Buonarroti. Then a second thought occurred to me: no, Eve’s greatest pain probably came when she looked upon Cain, the fruit of her womb as much as Abel was, and knew that he was the murderer. So I think it is with the Blessed Virgin and us. I imagine that the main pain of the Crucifixion was not that her Son died a painful death He chose but that so many of her adopted children were guilty of choosing that death for Him. It was the sinfulness — our sin — that made the Crucifixion so awful, more so than the pain or death as such. A rather trite point, maybe, but perhaps the thought about Eve, Abel, and Cain sheds a new light on the situation. For what that’s worth. And please correct me if I’m in error on some point.
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A very Bernardian rumination.
The sorrows of our Lady are such a rich vein for contemplation.
I’ll have to take up St. Bernard’s writings then.
“It makes you wonder what it was like to be Abel when he was the first soul to enter the Bosom of Abraham back before Abraham’s great-great-great-grandfather was even born.”
It occurred to me that Abel may have been grieved when his loneliness ended — it entailed the death of another soul. Yes, I know that the Limbo of the Fathers was a place of rest and repose, but there would still have been situations that contributed to his temporal beatitude there and things that did not. I don’t think that separation from the living as such contributes to the beatitude of the dead, nor does the knowledge that their fellow ghosts have had to endure death in order to join them.
Forgive my prolixity but if you start anywhere with the honey-tongued doctor, start with his homily on the Annunciation, from the Office of Readings, which I always find dulciora super mel:
Wow, Curtis, you could not have picked a passage more closely related in theme to my meditation above. Thanks!