Thought

I just heard a song on the radio called “O, Grace” by Magnolia Electric Co.  One of the expressions in the song is, “as lonely as the world’s first ghost.”  It’s a pretty evocative line.  It makes you wonder what it was like to be Abel when he was the first soul to enter the Bosom of Abraham back before Abraham’s great-great-great-grandfather was even born.  It occurred to me that the greatest pain in Eve’s life (after the Fall, that is) must have been when she saw Abel’s dead body.  I imagine that this occasioned the world’s first enactment of the “Pieta,” only the First Eve probably lacked the sublime beauty and resignation of the Second Eve as envisaged by Mr. Buonarroti.  Then a second thought occurred to me:  no, Eve’s greatest pain probably came when she looked upon Cain, the fruit of her womb as much as Abel was, and knew that he was the murderer.   So I think it is with the Blessed Virgin and us.  I imagine that the main pain of the Crucifixion was not that her Son died a painful death He chose but that so many of her adopted children were guilty of choosing that death for Him.  It was the sinfulness — our sin — that made the Crucifixion so awful, more so than the pain or death as such.  A rather trite point, maybe, but perhaps the thought about Eve, Abel, and Cain sheds a new light on the situation.  For what that’s worth.  And please correct me if I’m in error on some point.

4 Responses to “Thought”


  1. 1 Curtis Jul 16th, 2009 at 12:21 am

    A very Bernardian rumination.

    The sorrows of our Lady are such a rich vein for contemplation.

  2. 2 Bonifacius Jul 16th, 2009 at 12:30 am

    I’ll have to take up St. Bernard’s writings then.

    “It makes you wonder what it was like to be Abel when he was the first soul to enter the Bosom of Abraham back before Abraham’s great-great-great-grandfather was even born.”

    It occurred to me that Abel may have been grieved when his loneliness ended — it entailed the death of another soul. Yes, I know that the Limbo of the Fathers was a place of rest and repose, but there would still have been situations that contributed to his temporal beatitude there and things that did not. I don’t think that separation from the living as such contributes to the beatitude of the dead, nor does the knowledge that their fellow ghosts have had to endure death in order to join them.

  3. 3 Curtis Jul 23rd, 2009 at 3:04 pm

    Forgive my prolixity but if you start anywhere with the honey-tongued doctor, start with his homily on the Annunciation, from the Office of Readings, which I always find dulciora super mel:

    You have heard, O Virgin, that you will conceive and bear a son; you have heard that it will not be by man but by the Holy Spirit. The angel awaits an answer; it is time for him to return to God who sent him. We too are waiting, O Lady, for your word of compassion; the sentence of condemnation weighs heavily upon us.
    The price of our salvation is offered to you. We shall be set free at once if you consent. In the eternal Word of God we all came to be, and behold, we die. In your brief response we are to be remade in order to be recalled to life.
    Tearful Adam with his sorrowing family begs this of you, O loving Virgin, in their exile from Paradise. Abraham begs it, David begs it. All the other holy patriarchs, your ancestors, ask it of you, as they dwell in the country of the shadow of death. This is what the whole earth waits for, prostrate at your feet. It is right in doing so, for on your word depends comfort for the wretched, ransom for the captive, freedom for the condemned, indeed, salvation for all the sons of Adam, the whole of your race.
    Answer quickly, O Virgin. Reply in haste to the angel, or rather through the angel to the Lord. Answer with a word, receive the Word of God. Speak your own word, conceive the divine Word. Breathe a passing word, embrace the eternal Word.
    Why do you delay, why are you afraid? Believe, give praise, and receive. Let humility be bold, let modesty be confident. This is no time for virginal simplicity to forget prudence. In this matter alone, O prudent Virgin, do not fear to be presumptuous. Though modest silence is pleasing, dutiful speech is now more necessary. Open your heart to faith, O blessed Virgin, your lips to praise, your womb to the Creator. See, the desired of all nations is at your door, knocking to enter. If he should pass by because of your delay, in sorrow you would begin to seek him afresh, the One whom your soul loves. Arise, hasten, open. Arise in faith, hasten in devotion, open in praise and thanksgiving. Behold, the handmaid of the Lord, she says, be it done to me according to your word.

  4. 4 Bonifacius Jul 23rd, 2009 at 3:17 pm

    Wow, Curtis, you could not have picked a passage more closely related in theme to my meditation above. Thanks!

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