Thoughts on B. in A., Day One

I wanted to share some of my impressions after watching a good bit of the coverage of the first day of Pope Benedict’s visit to America. First of all, I should mention that EWTN has a nice page where you can view the various events (with the stupid Windows Media Player, unfortunately), fast forwarding, as it were, or rewinding to watch an exciting part again. :) It’s a great thing not to have to watch the coverage live because this would require listening to Raymond Arroyo and, far worse, Fr. Richard John Neuhaus.

- Thank the good Lord for Msgr. Guido Marini! At so-called “Evening Prayer” on Wednesday, the Pope wore a magnificent cope, recently restored, Arroyo said, and dating from the time of the original dedication of the shrine to Our Lady of the Immaculate Conception. And, as according to the story I linked in the Ephemeris a couple days ago, the beautiful and impressively large staff (is there a more proper name for it?) - it looks like the Pope could fit off the Huns single handedly with it, given its size and apparent weight - was also used.

- 3/4 of those bishops present had probably never heard such beautiful music as was sung at the Vespers. Well, or if they had, they probably did and still do shy away from it as “contrary to the spirit of the Council” and “not likely to foster harmony between cultures” or some such rot.

- Unfortunately, some bozo chose a woman to do the Scripture reading. There were, like, 200 bishops in the room, and they chose a woman to stand up there and read to them?? It’s just bizarre. In the recent past, these sorts of addresses were behind closed doors; bet there weren’t any female lectors then. I wish they’d stop pandering to different demographic groups like the shameless politicians many of our U.S. bishops are.

- Which reminds me, that was the one thing I liked about Fr. Neuhaus’ commentary: he seemed never to miss a chance to speak slightingly of the bishops in America. When Arroyo said that the Pope, after visiting a couple chapels on the main floor of the basilica, would go down into the crypt for so-called “Evening Prayer” and then his address, Neuhaus corrected him by saing: “Rather, down into the undercroft, lest we give our viewers the wrong idea about the state of the U.S. bishops conference.”

- Leo XIII and whole bunch of other saintly souls whom we love must have been rolling over in their graves as they listened (after a manner of speaking) to endless praise of America’s pluralistic society. It was not surprising that President Bush spoke in praise of our arrangement here in this country, and really, no less surprising that Benedict did as well: he has often said as much in the past. Benedict talked about the privilege we have in this country of being able to worship God according to the “dictates of conscience”. Yet the so-called “freedom of conscience” was condemned by every supreme pontiff (or at least the ones that got around to it) before the Second Vatican Council. It’s an innovation. It seems to verge on the error of failing to give precedence to Truth over Charity, as Romano Amerio might say. Stat veritas and all that. Maybe if, one day, when I’ll have read the documents of the Second Vatican Council, I’ll see what the theoretical framework is supposed to be that undergirds the practical endorsement of a pluralistic society. (What’s really bizarre to me, though, is that Benedict doesn’t just talk of this as though it were something to be tolerated, given the present state of affairs; rather, he seems to speak of it as being the most desirable state of affairs: Church and State should be separate and we all worship according to the dictates of our consciences. Last time I checked, worshipping according to the dictates of one’s own conscience was protestantism.)

- Watching the Drum and Fife corps at the reception on the South Lawn was cool. I don’t know that I had ever seen that before. Speaking of that reception, President Bush’s shorter speech there was much better, or at least more engaging, than the Pope’s longer address. Bush drew applause from the crowd, which, I’m sure, was mostly Catholic and conservative, on more than one occasion. The Pope’s speech drew no interrupting applause, partly, I think, because when he began to speak, he was speaking very quickly - was he nervous? - and between the haste of his words and his accent, it was sometimes hard to understand him. Also, in comparing the audio with the written speech that I had read beforehand, it seemed like he was hard to understand on precisely those words where the import of his message was supposed to come across.

5 Responses to “Thoughts on B. in A., Day One”


  1. 1 elmwood Apr 17th, 2008 at 1:26 am

    fr. neuhaus is so annoying. if i have to hear him talk about ‘modernity’ one more time i’m going to throw up. he comes across as if he’s the expert of experts of all things catholic.

    it was great to see bush give the pope so much respect. makes me proud that i voted for him. for a while there i was pretty hard on him.

  2. 2 Fransicus Apr 17th, 2008 at 9:48 am

    Did anyone notice that Cardinal Mahoney’s seat was prominently right in front of the Soverign Pontiff during the address? And in the next row behind, Bishop Clark?

    I wonder if these seats were assigned…

    I also enjoyed the choir and their choice of music. At one point Raymond Arroyo asked Fr. Niehaus to be quiet and listen to the Durufle.

  3. 3 Clara Apr 17th, 2008 at 10:10 am

    I can never understand why you people are always so hard on Neuhaus and Arroyo. A little gentle ribbing would be one thing, but you.all seem to have a positive dislike for them which is silly. Though sometimes a little obvious in their remarks, they are basically on the right team and it isn’t prudent to scorn your allies.As far as I’m concerned, Neuhaus can talk about modernity all he wants as long as he’s disparaging it, which he always is.
    Durufle was a modernist.

  4. 4 Brad C Apr 17th, 2008 at 10:54 am

    I think the Holy Father added some important clarifications on pluralism and freedom in his response to the American Bishops’ questions:

    Of course, what is essential is a correct understanding of the just autonomy of the secular order, an autonomy which cannot be divorced from God the Creator and his saving plan (cf. Gaudium et Spes, 36). Perhaps America’s brand of secularism poses a particular problem: it allows for professing belief in God, and respects the public role of religion and the Churches, but at the same time it can subtly reduce religious belief to a lowest common denominator. Faith becomes a passive acceptance that certain things “out there” are true, but without practical relevance for everyday life. The result is a growing separation of faith from life: living “as if God did not exist”. This is aggravated by an individualistic and eclectic approach to faith and religion: far from a Catholic approach to “thinking with the Church”, each person believes he or she has a right to pick and choose, maintaining external social bonds but without an integral, interior conversion to the law of Christ. Consequently, rather than being transformed and renewed in mind, Christians are easily tempted to conform themselves to the spirit of this age (cf. Rom 12:3). We have seen this emerge in an acute way in the scandal given by Catholics who promote an alleged right to abortion.

    On a deeper level, secularism challenges the Church to reaffirm and to pursue more actively her mission in and to the world. As the Council made clear, the lay faithful have a particular responsibility in this regard. What is needed, I am convinced, is a greater sense of the intrinsic relationship between the Gospel and the natural law on the one hand, and, on the other, the pursuit of authentic human good, as embodied in civil law and in personal moral decisions. In a society that rightly values personal liberty, the Church needs to promote at every level of her teaching – in catechesis, preaching, seminary and university instruction – an apologetics aimed at affirming the truth of Christian revelation, the harmony of faith and reason, and a sound understanding of freedom, seen in positive terms as a liberation both from the limitations of sin and for an authentic and fulfilling life. In a word, the Gospel has to be preached and taught as an integral way of life, offering an attractive and true answer, intellectually and practically, to real human problems. The “dictatorship of relativism”, in the end, is nothing less than a threat to genuine human freedom, which only matures in generosity and fidelity to the truth.

    That sounds quite a bit different from what he said at the White House.

  5. 5 JSP Apr 17th, 2008 at 11:13 am

    I loved the Chick Corea influence on the papal Mass at National Stadium. I can never get enough good jazz flute.

Leave a Reply




Regina Sacratissimi Rosarii,
ora pro nobis

Dramatis Personae

Ambrosius
    Praeses Noster
Iacobus
    Sub-Praeses
Iosephus
    Magister Bibendi
Doctor Asinorum
    Poeta olim laureatus
Franciscus
    Praesidis Optio
Clara
    Legatus ad mulierculas


Contact Information

information
- at -
cornellsociety.org


Sententiae Legendae



Religiosae Societates



Loci Traditionalibus



Bibliopollae Catholici



Popinae Bene Edendi





Patrons of our Society


St. Louis-Marie de Montfort,
ora pro nobis

Pope St. Pius X,
ora pro nobis


Patrons of our Contributors


St. Joseph,
ora pro nobis

St. Ambrose of Milan,
ora pro nobis

St. Thomas Aquinas,
ora pro nobis

St. Francis (and St. Clare),
orate pro nobis

St. Catherine of Siena,
ora pro nobis

St. Alphonsus Ligouri,
ora pro nobis

St. John Chrysostom,
ora pro nobis
see stats