A fine day, I think, to resolve to give this month to more fervent and regular prayer of the Rosary. Perhaps even a private vow is in order, if we are not already in the practice of daily reciting the Rosary, a vow not to miss a single day of this month which is dedicated to Our Lady of the Rosary.
In his encyclical letter, Quamquam pluries, Pope Leo XIII eloquently urges us to renewed zeal towards the Blessed Virgin as well as to her chaste spouse, St. Joseph, in the month of October:
Although We have already many times ordered special prayers to be offered up in the whole world, that the interests of Catholicism might be insistently recommended to God, none will deem it matter for surprise that We consider the present moment an opportune one for again inculcating the same duty.
During periods of stress and trial - chiefly when every lawlessness of act seems permitted to the powers of darkness - it has been the custom in the Church to plead with special fervour and perseverance to God, her author and protector, by recourse to the intercession of the saints - and chiefly of the Blessed Virgin, Mother of God - whose patronage has ever been the most efficacious. The fruit of these pious prayers and of the confidence reposed in the Divine goodness, has always, sooner or later, been made apparent.
Now, Venerable Brethren, you know the times in which we live; they are scarcely less deplorable for the Christian religion than the worst days, which in time past were most full of misery to the Church. We see faith, the root of all the Christian virtues, lessening in many souls; we see charity growing cold; the young generation daily growing in depravity of morals and views; the Church of Jesus Christ attacked on every side by open force or by craft; a relentless war waged against the Sovereign Pontiff; and the very foundations of religion undermined with a boldness which waxes daily in intensity.
These things are, indeed, so much a matter of notoriety that it is needless for Us to expatiate on the depths to which society has sunk in these days, or on the designs which now agitate the minds of men. In circumstances so unhappy and troublous, human remedies are insufficient, and it becomes necessary, as a sole resource, to beg for assistance from the Divine power.
This is the reason why We have considered it necessary to turn to the Christian people and urge them to implore, with increased zeal and constancy, the aid of Almighty God. At this proximity of the month of October, which We have already consecrated to the Virgin Mary, under the title of Our Lady of the Rosary, We earnestly exhort the faithful to perform the exercises of this month with, if possible, even more piety and constancy than heretofore.
We know that there is sure help in the maternal goodness of the Virgin, and We are very certain that We shall never vainly place Our trust in her. If, on innumerable occasions, she has displayed her power in aid of the Christian world, why should We doubt that she will now renew the assistance of her power and favour, if humble and constant prayers are offered up on all sides to her? Nay, We rather believe that her intervention will be the more marvellous as she has permitted Us to pray to her, for so long a time, with special appeals.
But We entertain another object, which, according to your wont, Venerable Brethren, you will advance with fervour. That God may be more favourable to Our prayers, and that He may come with bounty and promptitude to the aid of His Church, We judge it of deep utility for the Christian people, continually to invoke with great piety and trust, together with the Virgin-Mother of God, her chaste Spouse, the Blessed Joseph; and We regard it as most certain that this will be most pleasing to the Virgin herself.
On the subject of this devotion, of which We speak publicly for the first time to-day, We know without doubt that not only is the people inclined to it, but that it is already established, and is advancing to full growth. We have seen the devotion to St. Joseph, which in past times the Roman Pontiffs have developed and gradually increased, grow into greater proportions in Our time, particularly after Pius IX, of happy memory, Our predecessor, proclaimed, yielding to the request of a large number of bishops, this holy patriarch the patron of the Catholic Church. And as, moreover, it is of high importance that the devotion to St. Joseph should engraft itself upon the daily pious practices of Catholics, We desire that the Christian people should be urged to it above all by Our words and authority.
The whole of this encyclical is only seven sections long - these are the first two - and so it doesn’t take long to read.
In conclusion, Leo XIII writes:
This is the reason why - trusting much to your zeal and episcopal authority, Venerable Brethren, and not doubting that the good and pious faithful will run beyond the mere letter of the law - We prescribe that during the whole month of October, at the recitation of the Rosary, for which We have already legislated, a prayer to St. Joseph be added, the formula of which will be sent with this letter, and that this custom should be repeated every year. To those who recite this prayer, We grant for each time an indulgence of seven years and seven Lents.
And this is the prayer which Leo XIII deigned to compose for the use of the Christian faithful in the month of October:
To thee, O blessed Joseph, do we come in our tribulation, and having implored the help of thy most holy Spouse, we confidently invoke thy patronage also. Through that charity which bound thee to the immaculate Virgin Mother of God and through the paternal love with which thou embraced the Child Jesus, we humbly beg thee to graciously regard the inheritance which Jesus Christ has purchased by his Blood, and with thy power and strength to aid us in our necessities.
O most watchful Guardian of the Holy Family, defend the chosen children of Jesus Christ; O most loving father, ward off from us every contagion of error and corrupting influence; O our most mighty protector, be propitious to us and from heaven assist us in our struggle with the power of darkness; and, as once thou rescued the Child Jesus from deadly peril, so now protect God’s Holy Church from the snares of the enemy and from all adversity; shield, too, each one of us by thy constant protection, so that, supported by thy example and thy aid, we may be able to live piously, to die holy, and to obtain eternal happiness in heaven. Amen.
Ad te beate Ioseph, in tribulatione nostra confugimus, atque, implorato Sponsae tuae sanctissimae auxilio, patrocinium quoque tuum fidenter exposcimus. Per eam, quaesumus quae te cum immaculata Virgine Dei Genetrice coniunxit, caritatem, perque paternum, quo Puerum Iesum amplexus es, amorem, supplices deprecamur, ut ad hereditatem, quam Iesus Christus acquisivit Sanguine suo, benignus respicias, ac necessitatibus nostris tua virtute et ope succurras.
Tuere, o Custos providentissime divinae Familiae, Iesu Christi subolem electam; prohibe a nobis, amantissime Pater, omnem errorum ac corruptelarum luem; propitius nobis, sospitator noster fortissime, in hoc cum potestate tenebrarum certamine e caelo adesto; et sicut olim Puerum Iesum e summo eripuisti vitae discrimine, ita nunc Ecclesiam sanctam Dei ab hostilibus insidiis atque ab omni adversitate defende: nosque singulos perpetuo tege patrocinio, ut ad tui exemplar et ope tua suffulti, sancte vivere, pie emori, sempiternamque in caelis beatitudinem assequi possimus. Amen.
St. Louis-Marie de Montfort,
Pope St. Pius X,
St. Joseph,
St. Ambrose of Milan,
St. Thomas Aquinas,
St. Francis (and St. Clare),
St. Catherine of Siena,
St. Alphonsus Ligouri,
St. John Chrysostom,
Sometimes people begin praying the Rosary and leave off because after a few days they find it tiresome or boring. They think that it is useless repetition. This is Satan speaking. He wants you to stop saying the Rosary as it is one of the most powerful weapons we can use against him. Keep at it no matter how you feel.
If you persevere, despite feelings of boredom or distractions, you will have gained innumerable graces. Do not worry that you are distracted. Do not worry if it bores you. Do not worry even should you find it odious. Ask our Blessed Lady to help you pray and persevere.
If you cannot say all five decades at one time, break them up throughout the day. Day the introductory prayers and the first decade in the morning, the second decade midmorning, the third at noon, the fourth in the afternoon, and the fifth decade and concluding prayers in the evening. Not only will you sanctify the day with prayer, but each decade will only take a few minutes.
If you walk, say the Rosary while walking… or running, or on the elliptical trainer. Use a Rosary ring to count the prayers. You can find cds or tapes of the Rosary to listen to while working out. You can even get them for ipods! CDs or tapes are great for the car as well if you have a long commute to work.
There are many books that will help with praying the Rosary, one of the best being The Secret of the Rosary by St Louis de Montfort. Believe it or not, many public libraries have books on the Rosary you can borrow. You can also find a wealth of information online.
But the most important thing is to pick up the beads and pray. Don’t worry about perfection. Just pray. It will change your life.
Thank you for this encouragement, Father!
I have a question for you:
How come we call Joseph chaste? What do we mean when we say that? Because didn’t he father James?
Amen, I love this blog.
Here’s what I just read the other day on the St. Benedic Center website (www.catholicism.org) on the feast of St. Cleophas. St. Jerome said that St. Cleophas and St. Joseph were brothers. St. Cleophas had four sons, including Sts. Simon, Jude, James the Lesser, and Zebedee. Zebedee’s sons were Sts. James the Greater and John the Evangelist. So one extended family with five of the Apostles, the so-called “brethren of the Lord.”
Yes, thank you, Fr. Bailey! It is comforting to be reminded that the rosary can bring you graces, even on those days (which I definitely have) when I seem to be thinking about everything except Our Lady as I pray.
I’m also one of those people who sometimes gets lazy about praying every day when I’m left to my own devices… but I’ve found that making a commitment to pray with others helps me a lot. At Cornell we had our nightly rosary group, which was great, because I felt guilty if I missed it too often. Now that I’m married, I’m still very lucky, because my husband is great about this — he absolutely insists that we pray a rosary every day. When we first started praying rosaries together (and this was back when I was just a catechumen) I would occasionally complain that I wasn’t in the right mood, and he would snort at the irrelevance of “moods.” “We need to bring Our Lady her flowers,” he would tell me simply, and then we’d pray.
That sometimes seems like a good way to think about it. If you can’t see how you’re benefitting yourself by praying the rosary, just stop worrying about that. Think of it as something you’re doing for her, not because she needs it of course, but just out of love for her. And of course, you’ll generally find in the long run that loving Our Lord and Our Lady works out pretty well for you, too.
Well said!
Clara….Amen!
A great resource on the mysteries is Fr. Zuhlsdorf’s Patristic Rosary Project which can be found here:
http://wdtprs.com/blog/category/naplam/patristic-rosary-project/
Luke, we cannot know without a doubt whether or not Joseph had children from a previous marriage, but it is unlikely.
The only reason we have to believe that Joseph was previously married and had children from this marriage was the reference to Jesus’ brothers in the Gospels which we know was a reference to his cousins. Neither Hebrew nor Aramaic had a word for ‘cousin.’ Therefore, in order to express the relationship in English we call ‘cousin’ they either said something like “the son of my uncle” or, to make it easier, “brother.” Given the virginity of Mary, it was supposed up until the fourth century that the “brothers of the Lord” were Jesus’ step-brothers, that is children of Joseph from a previous marriage. However, St Jerome in his commentaries said that they were more likely Jesus’ cousins. Also, if Joseph had children from a previous marriage, they would have been part of his family after the death of his first wife as Jesus and Mary would become. They would have been obliged to care for Mary after the deaths of first Joseph and then Jesus. Therefore Jesus would not have entrusted his mother to the care of John the Evangelist as he hung on the cross (I forget which of the Fathers said this). Therefore it is reasonable to believe that Joseph never fathered any children and was therefore completely chaste. But even if he did father children from a previous marriage, we would still be able to call him ‘chaste.’
We must remember that we are interested in Joseph’s chastity only as it relates to his relationship with Mary. Joseph was completely chaste in his relationship with Mary who was always a virgin. That they had no children together is an article of faith we know from scripture. If he had children from a previous marriage it would not in any way compromise the virginity of Mary. We can therefore say that Joseph was absolutely chaste in his relationship with the Blessed Virgin. It is because of this that we call him ‘chaste.’
I made a mistake. St. James the Greater and St. John the Evangelists were grandchildren of St. Cleophas through their mother, St. Mary Salome, not through their father, Zebedee. So St. John the Evangelist was the grandson of Our Lady’s brother-in-law.