Archive for October, 2007

Happy Birthday, Blog!

I meant to post this last Saturday, but I was at an academic conference and I needed a few days to recuperate. Saturday was the 2-year anniversary of the launching of the blog of the Cornell Society for a Good Time. Two years may not sound too impressive, but in the world of the blogosphere an awful lot of blogs don’t make it even that long, so Deo Gratias for that, and may it live on for more years to come!

It’s interesting to look back at the early days of the Cornell Society for a Good Time, and to compare the blog then with the blog of today. Some changes I like, and others are a bit sad. For example, I miss the days when Iacobus and Ambrosius posted on a more regular basis. And, probably in large part thanks to the elusiveness of those gentlemen, the blog doesn’t have quite the jovial tone that it used to back in the day. That’s a shame, because that peculiar style of humor (which I can appreciate, but can’t easily replicate) was always a source of cheer to me on stressful or dreary days.
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Virtue

Sweet day, so cool, so calm, so bright!
The bridal of the earth and sky—
The dew shall weep thy fall to-night;
For thou must die.

Sweet rose, whose hue angry and brave
Bids the rash gazer wipe his eye,
Thy root is ever in its grave,
And thou must die.

Sweet spring, full of sweet days and roses,
A box where sweets compacted lie,
My music shows ye have your closes,
And all must die.

Only a sweet and virtuous soul,
Like season’d timber, never gives;
But though the whole world turn to coal,
Then chiefly lives.

– Geo. Herbert

Christ the King

Te natiónum Præsides
Honore tollant publico,
Colant magistri, júdices,
Leges et artes exprimant.

faceVerúmtamen ejusmodi regnum præcipuo quodam modo et spirituale esse et ad spirituália pertinére, cum ea, quæ ex Bibliis supra protulimus, verba planíssime ostendant, tum Christus Dóminus sua agéndi ratióne confírmat. Síquidem, non una data occasióne, cum Judæi, immo vel ipsi Apóstoli, per errórem censérent, fore ut Messías pópulum in libertátem vindicáret regnumque Israël restitúret, vanam ipse opiniónem ac spem adímere et convellere ; rex a circumfusa admirántium multitúdine renuntiándus, et nomen et honórem fugiéndo latendóque detrectáre ; coram Præside romano edicere, regnum suum « de hoc mundo » non esse. Quod quidem regnum tale in evangéliis propónitur, in quod hómines pœniténtiam agéndo íngredi vero nequeant nisi per fidem et baptismum, qui etsi est ritus externus, interiórem tamen regeneratiónem signíficat atque efficit ; oppónitur unice regno Sátanæ et potestáti tenebrárum, et ab ásseclis postulat, non solum ut, abalienáto a divítiis rebusque terrenis animo, morum præferant lenitátem et esuriant sitiantque justítiam, sed étiam ut semet ipsos ábnegent et crucem suam tollant. Continue reading

Chesterton and a Missa Cantanta, Nov. 4

Another great event for those of you in NYC. Brought to you by the Society of St. Hugh of Cluny:

Dr. John “Chuck” Chalberg has delighted audiences across the United States with his impersonations of American and British characters. The Society of St. Hugh of Cluny is pleased to host Dr. Chalberg portraying G. K. Chesterton in a one-man show.

Sunday, November 4 at 4:30 pm at Our Lady of Good Counsel Church, 230 E. 90th Street, Manhatten.

The show will be followed by a Traditional Latin Missa Cantata in the church at 6:00 pm.

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Families and Television

television.jpgOkay, since I dedicated my last post talking about higher education, I thought with this one I’d bring my head out of the clouds and address something a little more banal, namely television. What do we think of television as a form of entertainment? How many of you have one in your houses?

For more than half of the last decade, I’ve had no regular access to television. This was more a product of circumstance than principle, but I never worried that I was missing much, because I believed — and I still do basically believe — that most television is quite boring. Even as a child I was of this opinion. My parents allowed us to watch some educational television (we particularly loved Square One and Where in the World is Carmen Sandiego?), but they didn’t let us watch cartoons. This rule was relaxed when I was visiting cousins or sleeping over at a friend’s house… but I found, on those occasions, that few things were more odious to me than spending four hours on a Saturday morning in front of the tube. The shows just seemed so dull and stupid. I’d ask my friends: couldn’t we go outside? Play a game? Disappointingly, they generally declined.
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November Forum

Modern Image and Catholic Truth
Saturday, November 17
Church of Our Lady of Good Counsel
230 E. 90th Street (between 2nd and 3rd Avenues) New York City
Saturday, November 17, 2007
9:00 A.M - 4:00 P.M.

Modern man has a positive image of himself that has been shaped and very effectively propagandized since the time of the Renaissance. In three conferences between November and May, the Roman Forum’s Modern Image and Catholic Truth series will explore the gap between this image and the true predicament in which the individual and contemporary society now find themselves trapped.

Part One: The Sleep of Reason

Modernity speaks of the eighteenth century Enlightenment as the “Age of Reason”. But proponents of the Enlightenment were often dubious about the ability of the human mind to understand man and nature and more interested in limiting the scope of rational activity than increasing it. Continue reading

For Aspiring Graduate Students

application.jpg

We’ve returned once again to an exciting season of year! No, I’m not going to be writing about football again… I’m talking about Application Season. For anyone thinking about entering an academic institution next year (either as an undergraduate, graduate student, or faculty member) now is the time for laying your plans. Actually, as anyone who’s done it knows, applications mostly involve a series of painful jobs: fretting about different programs, agonizing over personal essays, and begging letters of recommendation from people who, well, seemed to like you. As anxious as this time is for anyone, serious Catholics have an additional reason to be worried, because the academic world is not famous for being positive about the Catholic faith.

I thought it might be worthwhile to open a thread about the concerns of Catholics considering applications to graduate school. My main reason for focusing on grad school (as opposed to college or the academic job market) is because it’s the area that I’m best qualified to speak to, being myself a Catholic graduate student at a major research university. And, in fact, all the members of the Cornell Society for a Good Time either are, or have recently been, Catholic graduate students. So this is a subject we ought to know something about.

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In the event of an emergency…

fire3.JPGToday the Doctor and I were driving around campus and we found a fire truck parked outside the Catholic center (which has a chapel, with the Blessed Sacrament reserved inside.) It didn’t look as though anything was actually burning down, but it got me speculating about something that I think was covered in my catechesis, but that I can’t now remember. What are you supposed to do if the Blessed Sacrament needs to be rescued from some sort of danger and there’s no available priest?

If it’s a question of rescuing the Body of Christ from a fire or a collapsing building, I guess you’d probably just pick up the ciborum and carry it outside. And bring it over to the nearest Catholic church, I suppose, though I’d only want to surrender such a thing to an actual priest if possible.
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On Sloth

lazy_cat.jpgI woke up late this morning and, seeing that we were having a dry spell on the blog, decided I’d better write something. Appropriately enough, the thing that was most on my mind today was the vice of sloth.

Sloth is one of the “traditional” seven deadly sins, but it makes no explicit appearance in the Ten Commandments. My missal’s Examination of Conscience says nothing about it, but it nonetheless comes up periodically in my confessions, and when I confess to general sloth, this generally means something like: “I can’t think of anything very bad that I’ve done, Father, but I sure don’t feel like I’ve been especially good.” I find it hard, in the confessional, to find words to express my general mediocrity. But talking about sloth is sometimes a good way to start.
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Our breath and our life

If the sun ceased to rise, says St. Bernard, how could the world become other than a chaos of darkness and horror? And applying his question to Mary, he repeats it: “Take away the sun, and where will the day be? Take away Mary, and what will be left but the darkest night?” (Tolle corpus hoc solare, ubi dies? Tolle Mariam, quid nisi densissimae tenebrae relinquentur?)

mary1When a soul loses devotion to Mary, it is immediatley enveloped in darkness, and in that darkness of which the Holy Ghost speaks in the Psalms: “Thou has appointed darkness, and it is night; in it shall all the beasts of the woods go about.” When the light of heaven ceases to shine in a soul, all is darkness and it becomes the haunt of devils and of every sin. St. Anselm says that “if anyone is disregarded and contemned by Mary, he is necessarily lost” (omnis a te aversus et a te despectus necesse est ut intereat); and therefore we may with reason exclaim, Woe to those who despise its light! that is to say, all who despise devotion to Mary.

St. Francis Borgia always doubted the perseverance of those in whom he did not find particular devotion to the Blessed Virgin. On one occasion he questioned some novices as to the saints towards whom they had special devotion, and perceiving some who had it not towards Mary, he instantly warned the master of novices, and desired him to keep a more attentive watch over these unfortunate young men, who all, as he had feared, lost their vocations and renounced the religious state.

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The MP and the Recovery of Christendom

Una Voce New York and The Roman Forum - October 20th

The Motu Proprio and the Recovery of Christendom

Location: Our Lady of Good Counsel - East 90th Street, between 2nd and 3rd Ave’s., New York, NY. (4, 5, 6 trains)

Registration: In the basement of the church 10:00am - 10:30am

Dr. John Rao: “From a Freed Mass to a Freed Christendom” 10:30am - 11:30am

Christopher Ferrara: “Reassembling Deconstructed Man” 11:45am - 12:45pm

Traditional Solemn Mass: In the main church 1:00pm - 2:00pm
Celebrant: Fr. Talarico (Institute of Christ the King)
Deacon: Fr. Pendergraft (FSSP)
Subdeacon: (Fr. Kenneth Baker)
Luncheon: 2:00pm - 3:00pm

Panel of Diocesan Clergy, Religious, and Representatives of Priestly Societies: “Just How Do We Begin?” — 3:00pm - 4:00pm

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Friday Devotions

jesus-carry_cross_closeup.jpgBack in the good old days, the Cornell Society for a Good Time used to meet fairly regularly at a local Ithaca church to pray the Stations of the Cross. Though our Mass options in Ithaca were grim, we were blessed in at least one way: we did have a rather nice old church in the downtown (just a short block away from my old apartment), and it had not been entirely wreckovated by the reformers. The parish itself was not the sort to encourage traditional devotions. But on Friday mornings after Mass the church was nearly empty, except for a contingent of elderly people who would come to pray. (I believe a local retirement home provided transportation for any residents who wished to do this on Friday mornings. Anyway, we would see some of the same faces there week after week.) These devout souls seemed only too delighted to see a group of young Catholics praying their Stations, and so the practice continued on a moderately regular basis for some years. When we didn’t have an organized group, I would sometimes walk over and do the prayers on my own at some convenient time.

I would like to continue this practice. However, in my present place of residence, I have no access to a Catholic church on Friday mornings. So I was wondering: do people ever do this devotion in their homes, simply by reading the relevant prayers? Is this encouraged? Are there any other do-at-home Friday devotions that people sometimes use?

Deacon father of a Father son

Pictures from St. Josaphat’s TLM (Detroit, MI) this past Sunday. The priest was Fr. Andrew Bloomfield and his father, Deaon Richard Bloomfield, served as deacon.
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Fr. and father:

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More Musings on Martyrs

martyrs_japan.jpgThe Doctor and I were reading the other day from St. Alphonsus’ stirring classic, The Victories of the Martyrs, whilst keeping vigil outside the local abortuary. (Our diocese is doing a 40 Days for Life campaign wherein we keep a nonstop prayer vigil for 40 days, praying for the end of abortion. We are hardly central figures in this effort, but we try to pitch in here and there.) We were reading the stories of the Japanese martyrs — though St. Alphonsus admits frankly that most of these figures have not (at least at the time of his writing) been officially recognized as martyrs. He is using the term loosely to refer to those who appear to have died for the faith, and who we might naturally suppose will one day be canonized. The persecution of the Church in Japan was quite bad at one time, so there were a good number of souls who willingly laid down their lives for the faith.
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A Good Time had on the twelfth annual Pilgrimage for Restoration, or, let me count the ways in which we are better than the French

On PilgrimageIn the course of four days spent in upstate New York, amidst new friends, natural splendor, and an astonishing diversity of bodily pains, I could not help but think on my pilgrimage of last year with three dear members of this humble Society. Together we traveled to Paris, and from there, in company of the remnants of European Christendom, we marched to the majestic Cathedral at Chartres. It was there I first learned the various discomforts of organized marching – about hobbling onwards in a strange mix of pride and penitence, of struggling to pray and sing and walk while so desperately wanting to collapse in some expressive and melodramatic fashion, and of blistering my feet for our Lord. And so, gentle reader, do forgive my telling this tale in burdensome reference to that fondly remembered pelerinage.

The Road to Chartres
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Regina Sacratissimi Rosarii,
ora pro nobis

Dramatis Personae

Ambrosius
    Praeses Noster
Iacobus
    Sub-Praeses
Iosephus
    Magister Bibendi
Doctor Asinorum
    Poeta olim laureatus
Franciscus
    Praesidis Optio
Clara
    Legatus ad mulierculas


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St. Louis-Marie de Montfort,
ora pro nobis

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St. Joseph,
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St. Alphonsus Ligouri,
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