My attendance at St. Alphonsus in Baltimore this summer has been something less than regular, and so this Sunday was the first time in quite a number of months that I’ve heard Mass said by Fr. Casimir Peterson. His sermon today expounded on the qualities of prayers pleasing to God. In addition to the supreme enjoyment I had from his insights on this topic, and his urging us to pray for the conversion and consecration of Russia, he also shared a poem which I very much liked.
Not ordinarily known for poetic interludes - certainly nothing of the homily-in-verse stylings of one Father of the Society’s acquaintance - the motivation for his uncharacteristic recitation was the poem’s being printed in this month’s Fatima Findings, a noble periodical which Fr. Peterson often brings to Mass. I have been meaning to write about this newsletter for a long time, especially for the eminently classy tagline: The Smallest Newspaper in the World, for the Greatest Cause in Heaven. It generally contains exhortations on the messages of Fatima, and serial selections from reasonably obscure spiritual works.
The poem was Robe of Christ, and written by the American Joyce Kilmer for Cecil Chesterton, younger brother of G. K. Chesterton. Joyce himself was the author of the well-known tree poem “I think that I shall never see…” and an Anglican convert to Catholicism who died in World War I at the age of thirty-one.
- Robe of Christ
At the foot of the Cross on Calvary
Three soldiers sat and diced,
And one of them was the Devil
And he won the Robe of Christ.
When the Devil comes in his proper form
To the chamber where I dwell,
I know him and make the Sign of the Cross
Which drives him back to Hell.
And when he comes like a friendly man
And puts his hand in mine,
The fervour in his voice is not
From love or joy or wine.
And when he comes like a woman,
With lovely, smiling eyes,
Black dreams float over his golden head
Like a swarm of carrion flies.
Now many a million tortured souls
In his red halls there be:
Why does he spend his subtle craft
In hunting after me?
Kings, queens and crested warriors
Whose memory rings through time,
These are his prey, and what to him
Is this poor man of rhyme,
That he, with such laborious skill,
Should change from role to role,
Should daily act so many a part
To get my little soul?
Oh, he can be the forest,
And he can be the sun,
Or a buttercup, or an hour of rest
When the weary day is done.
I saw him through a thousand veils,
And has not this sufficed?
Now, must I look on the Devil robed
In the radiant Robe of Christ?
He comes, and his face is sad and mild,
With thorns his head is crowned;
There are great bleeding wounds in his feet,
And in each hand a wound.
How can I tell, who am a fool,
If this be Christ or no?
Those bleeding hands outstretched to me!
Those eyes that love me so!
I see the Robe — I look — I hope –
I fear — but there is one
Who will direct my troubled mind;
Christ’s Mother knows her Son.
O Mother of Good Counsel, lend
Intelligence to me!
Encompass me with wisdom,
Thou Tower of Ivory!
“This is the Man of Lies,” she says,
“Disguised with fearful art:
He has the wounded hands and feet,
But not the wounded heart.”
Beside the Cross on Calvary
She watched them as they diced.
She saw the Devil join the game
And win the Robe of Christ.
St. Louis-Marie de Montfort,
Pope St. Pius X,
St. Joseph,
St. Ambrose of Milan,
St. Thomas Aquinas,
St. Francis (and St. Clare),
St. Catherine of Siena,
St. Alphonsus Ligouri,
St. John Chrysostom,
Excellent! Am I correct in gathering that the good priest and true requested prayers for the Consecration as for something not yet performed?
That’s sure what it sounded like, but I wouldn’t want to hold him to it.
I liked these lines:
The fervour in his voice is not
From love or joy or wine.
Now what’s the deeper message here about the Robe of Christ? Does the identity of his addressee give us any clues? Or is it just a general reflection on the fact that sometimes what is really evil can appear as good?
My first thought was to the apostate priests and bishops - devils wearing the robes of Christ.