Sandro Magister’s latest gives us some reason to reflect on this great pontifical feast of SS Peter and Paul. In “Roman Curia: The Reform that Isn’t There“, Magister makes plain that Benedict has put the reform of the curia, long anticipated and a job for which Benedict seemed well-qualified, on the back burner. After some early promising moves, such as collapsing the congregation or whatever-it-was for Interreligious Dialogue into the Pontifical Council or whatever-it-is for Culture, Benedict didn’t go much farther and has now even reversed course, bringing the Interreligious Dialogue losers back to life. The most positive spin on Benedict’s “progress” at reform thus far is that Benedict is biding his time, a tactic he learned from many years in the Curia. The less optimistic outlook is that Benedict isn’t going to expend his limited time (and, perhaps, political capital) on such an effort.
Some choice bits from Magister’s column: Continue reading
File this one under the category of “true things that nonetheless cannot be taken seriously when explained in this way.” A (non-Catholic) friend forwarded me this list of “Ten Commandments for Drivers” put out by Cardinal Martino and the Vatican’s office for migrants and itinerant people. The list is part of a 36-page document entitled “Guidelines for the Pastoral Care of the Road,” and it gives pastoral suggestions for how we might all better exercise Christian virtue in our driving.
Today is the Feast of the Nativity of St. John the Baptist, one of only three Nativity feasts celebrated by the Church — since St. John the Baptist is one of only three people in history who left the womb without the burden of Original Sin (his having been cleansed by our Lord’s presence at the Visitation of the Blessed Virgin to St. Elizabeth). 


Sometimes, between reading
St. Louis-Marie de Montfort,
Pope St. Pius X,
St. Joseph,
St. Ambrose of Milan,
St. Thomas Aquinas,
St. Francis (and St. Clare),
St. Catherine of Siena,
St. Alphonsus Ligouri,
St. John Chrysostom,